Maurice Greene


St. Paul’s Cathedral by William Marlow (1740-1813)

Early Years

Maurice Greene was born in London on 12th August 1696. His Grandfather, John Greene (1616-1659), had been the Recorder in the City of London and his father, Thomas Greene (1648-1720), had been chaplain of the Chapel Royal and canon of Salisbury.
Maurice Greene was the youngest of seven children and began his musical studies with Jeremiah Clarke and Charles King as a chorister at St. Paul’s Cathedral.
At the age of 14 his voice broke and his musical tutoring was continued under Richard Brind, the Cathedral organist.


In March 1714 at the age of 17 he began his first musical post as organist at St. Dunstan-in-the-West, Fleet Street.


In 1717 upon the death of Daniel Purcell (brother of Henry) the situation of organist of St. Andrews, Holborn became vacant. Greene applied for the post together with seven other organists including Henry Purcell’s only son Edward. On 17th February 1718 the ‘Housekeepers of the Parish’ voted unanimously to appoint Greene as organist at a salary of £50 per annum.
In the same year Richard Brind died and Greene superseded him as organist at St. Paul’s Cathedral. In this post he was responsible for the music at the Cathedral services and also at the annual Sons of the Clergy festival. For this latter event he composed many of his orchestral anthems.

About this time Greene married Mary Dillingham (1699-1767) who was a cousin of the composer Jeremiah Clarke (1673-1707). Miss Dillingham and her sister kept a milliner’s shop in Paternoster Row, just around the corner from St. Paul’s Cathedral. The first of the Greene’s five children was born in the year following their marriage.


In 1722 they moved house to Beufort Buildings near the Strand where they raised their family and lived for the rest of their lives.
Greene was also a music teacher with John Travers (1703-1758), William Boyce (1711-1779) and John Stanley (1712-1786) amongst his pupils.
With Talbot Young (1699-1758) Greene was a founder member of the Castle Society. Though not formally established until 1724 this musical organisation existed some years before and was to continue until 1783. Talbot Young was a violinist in the King’s Band, a Gentleman of the Chapel Royal and “a thorough Master of Musick in general” (London Evening Post, 1st January 1730). At one stage John Stanley (1712-1786) was involved with the Castle Society as its “chief supporter and director during many years” (Burney). The society’s first meetings were held at the home of Talbot Young’s Father simply for the practice of music. It was then obliged to move to larger premises – the Queen’s Head Tavern in Paternoster Row and then in 1724, further along the same street, in the Castle Tavern from which it took its name. Here on Wednesday evenings at seven up to 200 people crammed into the Tavern for an evening’s musical entertainment. If anyone dared to “speak aloud, clap, hiss, or make other load noise, at, or during the performance” they were promptly fined 2s 6d (12½p).
Greene also helped to found the Academy of Ancient Music. This society was formed to perform works of composers “such as lived before ye end of the Sixteenth Century”. To perform music of that age in the eighteenth century was something of a rarity but the society did also perform some contemporary music including much by Greene. The society’s word-book of 1761 shows that over the previous 35 years works had been performed by, amongst others, Tallis, Palestrina, Byrd, Morley, Bennet and Lassus.

Maurice Greene – painting attributed to Joseph Highmore


When William Croft died in August 1727 Greene was appointed as organist and composer of the Chapel Royal.


To mark the opening of the new Senate House at Cambridge on 6th July 1730 Greene’s Ode on St. Cecillia’s Day was first performed with a text especially written for the occasion by the poet Alexander Pope. The following day Greene was admitted ‘Doctor in Musica’ and shortly afterwards made a professor of Music.

1731 (Greene and Handel)

Greene had always admired Handel and in Greene’s early days at St Paul’s he invited Handel to play the great organ there. According to the musical historian Charles Burney (1726-1814), “from Greene’s great admiration of Handel’s manner of playing, he had literally condescended to become his bellows-blower, when he [Handel] went to St. Paul’s to play on the organ…. Handel, after the three o’clock prayers, used frequently to get himself and young Greene locked up in the church together, and in summer often stript unto his shirt, and played till eight or nine o’clock at night.”

Greene became good friends with the then famous composer Giovanni Bononcini (1670-1747). Handel quarrelled with Bononcini, and then became annoyed to find Greene remaining friends with him. Thus Greene fell out of favour with the great master.

In January 1731 Greene introduced a madrigal to the Academy of Ancient Music as being composed by Bononcini. It was later judged by many (but not by Greene) to have been composed by Antonio Lotti. For this deception Bononcini was immediately requested to leave the Academy and Greene promptly resigned. Greene had not acted improperly during the affair – he acted in good faith throughout – but nevertheless his association with it fuelled Handel’s animosity towards him. Charles Burney recorded “For many years of his life, Handel never spoke of him [Greene] without some injurious epithet”.

This incident led to Bononcini and Greene setting up a rival society – the Apollo Academy (named after the great Apollo Room at the Devil Tavern) whose music mainly centred on its three leading composers, Greene, Boyce and Michael Festing (d.1752). This caused Handel to note that “Dr. Greene has gone to the devil!”
The original quarrel between Handel and Bononcini was summed up by the poet John Byrom (1692-1763) who in 1727 wrote, An Epigram on the Feuds between Handel and Bononcini:
“Some say, compared to Bononcini,
That Mynheer Handel’s but a ninny;
Others aver that he to Handel
Is scarcely fit to hold a candle:
Strange all this difference should be
‘Twixt tweedle-dum and Tweedle-dee!”

The seemingly petty incident around Bononcini brought to an end the friendship between Handel and Greene.  However, many believe that the real reason for Handel’s animosity towards his fellow composer was that Handel never really forgave Greene for being appointed to the Chapel Royal in preference to himself.


Following the death of John Eccles in January 1735 Greene was elected to the highest musical position in the land – Master of the King’s Musick.

Greene, although not yet 40 years old, now held all the major musical appointments in the country i.e. Organist of St. Paul’s Cathedral, Organist and Composer to the Chapel Royal, Professor of Music at Cambridge University and Master of the King’s Musick.


In 1738 the composer Michael Festing and two musicians Charles Weidemann and Thomas Vincent raised money amongst colleagues (including Greene) to found a “Fund for the Support of Decayed Musicians and their Families” which became known as the Royal Society of Musicians. Its main purpose was to relieve poverty of families of deceased musicians. Burney states that “Mr. Michael Christian Festing and Doctor Maurice Greene, took the lead at the time of instituting this Society, and for twelve or fourteen years afterwards”.
1738 also saw the publication of ‘The Chaplet’, a collection of 12 English Songs.


This was the year that saw publication of what many believe to be Greene’s finest work – his 40 Select Anthems. It attracted over 133 subscribers for a total of 281 copies. Handel refused to subscribe even though Greene, five years earlier, had contributed to Handel’s ‘Alexander’s Feast’.
In his ‘History of Music in England’ Ernest Walker wrote, ” ‘Lord, let me know mine end’ and ‘Lord, how long wilt thou be angry?’ may without much hesitation be ranked as the finest master-pieces by a native-born Englishman in the whole [Handelian] period”.


Greene’s charming pastoral opera (or masque) Phoebe was composed in 1747 and probably received its first performance in the late 1740s by the Apollo Society at the Devil Tavern near Temple Bar in London.  There have been only two modern-day performances; in Nottingham in 1984 and in Leigh-on-Sea in 2013.


In 1750 Greene’s only surviving child, Katherine, married the Reverend Michael Festing, the son of his lifelong friend.

Greene’s health began to deteriorate around this time and led him to disband the Apollo Academy and to stop conducting the clergy festival, which was then taken over by Boyce.


In 1752 Greene inherited the ancestral estate of Bois Hall in Essex making him (for the first time) a wealthy man with an income of £700 per annum. It is assumed that some of this money was spent on a project very close to his heart; to collect church music, ancient and modern, and to present a copy of the finished collection to every cathedral in England. The musical historian Sir John Hawkins (1719-1789) described this undertaking:

Sir John Hawkins

“Dr. Greene, considering the corrupted state of our Cathedral Music which by the multiplication of manuscript copies and the ignorance of transcribers was become so incorrect as that many of the services and anthems of which it consisted were scarce fit for practice, set for himself to reform and secure it from future injury.
To this end he, some years before his death, set himself to collect all the written church music, whether in score or in parts that he could come at. What progress he made in the collection is not known, but it is certain that dying in the year 1755 Dr. Greene was disappointed in his hopes of giving to the world the work he had so long meditated and remitted to Dr. Boyce the future conduct and publication thereof by a bequest in his will of all his manuscript music.”

The composer John Alcock (1715-1806) very generously gave his own collection to Greene. As Hawkins states, Greene unfortunately did not live long enough to complete his wonderful project. What he bequeathed to Boyce amounted to the most magnificent music library in the country. Boyce carried on Greene’s good work, which was eventually published in three volumes between 1760 and 1778 under the title of “The Cathedral Music”. Composers represented in the collection include Tallis, Byrd, Morley, Purcell, Gibbons and Blow.


The Public Advertiser of Wednesday, 3rd December, 1755 stated “Monday night died, at his house in Beaufort Buildings, Dr. Maurice Greene, Organist and Composer to his Majesty, Master of his Majesty’s Band of Musick, Organist of St. Paul’s Cathedral, and Professor of Music in the University of Cambridge”.

He was buried in the vault of the church of St. Olave’s, Jewry where his father had been a minister.
Over 100 years later on 18th May 1888, shortly before St. Olave’s was to be demolished, the body of Dr. Greene was taken to St. Paul’s Cathedral and laid to rest beside the grave of his old pupil, colleague and friend William Boyce.

“Greene undoubtedly was a genius” – Ernest Walker ‘A History of Music in England’ (1907).

Burney wrote of Greene as being “amiable and courteous in manner and beloved by all who knew him”.

Richard Graves, writing in the Musical Times in 1955, said of Greene, “So many of his works lie almost totally forgotten. When we at last turn to them, we shall find them full of unexpected beauty and charm, and as fresh as on the day they were written”.


Naxos 8.572891

Spencer’s Amoretti
(with Benjamin Hulett – tenor, Giangiacomo Pinardi – theorbo and Luke Green – harpsichord).
A Song cycle.  Greene composed a series of 25 sonnet settings taken from the collection of 89 Amoretti (‘little loves’) written by Edmund Spenser, one of the greatest poets of the Shakespearean age.

Musica Oscura (MOSC)070978

(With Emma Kirkby – Soprano and Lars Ulrik Mortensen – Harpsichord)

A collection of Lessons for Harpsichord plus various odes and songs including three songs from The Chaplet.

(The Choir of New College, Oxford conducted by Edward Higginbottom)

Anthems (from 40 Select Anthems) and two Organ Voluntaries.

12 thoughts on “Maurice Greene

  1. Good day! Would you mind if I share your blog with my
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  3. hello there! I am writing a paper on Maurice Green, However this seems to be the only website i can find any information on him.It would be super helpful if you could please tell me what your sources are?

    • Sources are:
      Groves Dictionary of Music
      The Achievement of Maurice Greene, in the Musical Times Dec 1955
      Dr Maurice Greene, in the Musical Times Feb 1903
      Handel by Christopher Hogwood
      The Forty Anthems of Maurice Greene, in the Musical Time Jan 1950
      The Bellows Blower, in R.C.M. Magazine Vol. 51
      The Dictionary of National Biography
      The Blackwell History of Music in Britain, the Eighteenth Century.
      Handel and Maurice Greene’s Circle at the Apollo Academy by Matthew Gardner.

      Hope this helps.

  4. Thank you for an informative piece. I’ve been told today that Greene’s masterpiece ‘Lord, let me know mine end’ was written for and sung to a dying dean, and that the bass tread throughout symbolises the clock ticking remorselessly towards death. Can you confirm this? If so, who was the dean in question?

    • Thank you for your interesting question. Unfortunately, I have never come across this story before, in books, articles or CD notes. Obviously, that does not necessarily mean it is not true! If you can shed further light upon the source of this I should be very interested.

      Best regards

      • H Diack Johnstone suggests that this great anthem was possibly written in response to the death of Greene’s own mother.

  5. Hi

    The sons of clergy festival that Greene conducted in/organised – is that the same as the one that is still going today? see: – in the history section it doesn’t mention anything of Greene (or Boyce who took the post after Greene died) so not sure if it is the same one?

    • Yes, it is the same festival, founded in 1655.
      Groves Dictionary of Music states that:
      ‘Though technically a vicar-choral, Greene was responsible, as organist, not only for the daily round of cathedral services but also for the music at the annual Festival of the Sons of the Clergy, and in that capacity he composed many large-scale orchestral anthems and occasional settings of the Te Deum.’

  6. As a family historian for the DIllingham family for 30 plus years, I was delighted to find this account and if you do not mind I would like to incorporate it into my records of the family.

    A couple of year ago I purchased her great grandfather’s bible and last year I arranged for it to be donated to Jesus College, Cambridge.

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